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TOWARDS THE TRUE ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
TOWARDS THE TRUE ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
TOWARDS THE TRUE ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
TOWARDS THE TRUE ISRAEL
SUPPORT THE IMPROVEMENT OF ISRAEL
TOWARDS A NEW ERA FOR ISRAEL |
TOWARDS THE TRUE VOCATION OF ISRAEL
VISION FOR ISRAEL
OUR PROPOSALS Together, let’s shape Israel according to the Torah, creating a true and better world for all. |
TOWARD ISRAEL'S TRUE CALLING
After more than 2,000 years of exile, Israel has miraculously returned to its land, in accordance with the Divine promise inscribed in the Torah, the foundation of the faith of more than 4.5 billion people around the world. This return, inscribed in the "collective consciousness of nations", carries within it the hope of a universal saving mission that Israel must accomplish towards humanity.
However, for the past 75 years, Israel's political leadership has first rebuilt the nation by discarding the Torah as a model for society, preferring instead the "Anglo-Turkish" model and its accompanying Western values. This choice, both spiritually and historically unfounded, has its limits as much as it contradicts the deep and multi-millennial values held by Israel.
Beyond the internal social fault lines in the country, there is the inability to resolve the religious challenges of the Middle East, symbolized by Jerusalem, the heart of the world and of the three great monotheistic religions, where tensions remain high and seem insurmountable.
A new era is now dawning, and Israel must be its initiator and guide. The return to the Torah as a model for society, presented by Beith-David, opens the way to a spiritually and historically restored Israel, capable of leading the nations towards lasting peace and the fulfillment of its universal mission.
INSIDE
After more than 2,000 years of exile, Israel has miraculously returned to its land, in accordance with the Divine promise inscribed in the Torah, the foundation of the faith of more than 4.5 billion people around the world. This return, inscribed in the "collective consciousness of nations", carries within it the hope of a universal saving mission that Israel must accomplish towards humanity.
However, for the past 75 years, Israel's political leadership has first rebuilt the nation by discarding the Torah as a model for society, preferring instead the "Anglo-Turkish" model and its accompanying Western values. This choice, both spiritually and historically unfounded, has its limits as much as it contradicts the deep and multi-millennial values held by Israel.
Beyond the internal social fault lines in the country, there is the inability to resolve the religious challenges of the Middle East, symbolized by Jerusalem, the heart of the world and of the three great monotheistic religions, where tensions remain high and seem insurmountable.
A new era is now dawning, and Israel must be its initiator and guide. The return to the Torah as a model for society, presented by Beith-David, opens the way to a spiritually and historically restored Israel, capable of leading the nations towards lasting peace and the fulfillment of its universal mission.
INSIDE
TOWARDS THE TRUE VOCATION OF ISRAEL
After more than 2,000 years of exile, Israel has miraculously returned to its land, in accordance with the Divine promise inscribed in the Torah, the foundation of the faith of more than 4.5 billion people around the world. This return, inscribed in the "collective consciousness of nations", carries within it the hope of a universal saving mission that Israel must accomplish towards humanity.
However, for the past 75 years, Israel's political leadership has first rebuilt the nation by discarding the Torah as a model for society, preferring instead the "Anglo-Turkish" model and its accompanying Western values. This choice, both spiritually and historically unfounded, has its limits as much as it contradicts the deep and multi-millennial values held by Israel.
Beyond the internal social fault lines in the country, there is the inability to resolve the religious challenges of the Middle East, symbolized by Jerusalem, the heart of the world and of the three great monotheistic religions, where tensions remain high and seem insurmountable.
A new era is now dawning, and Israel must be its initiator and guide. The return to the Torah as a model for society, presented by Beith-David, opens the way to a spiritually and historically restored Israel, capable of leading the nations towards lasting peace and the fulfillment of its universal mission.
After more than 2,000 years of exile, Israel has miraculously returned to its land, in accordance with the Divine promise inscribed in the Torah, the foundation of the faith of more than 4.5 billion people around the world.
This return, registered in the "collective consciousness of nations", carries within it the hope of a universal saving mission that Israel must accomplish towards humanity.
However, for the past 75 years, Israel's political leadership has first rebuilt the nation by discarding the Torah as a model for society, preferring instead the "Anglo-Turkish" model and its accompanying Western values. This choice, both spiritually and historically unfounded, has its limits as much as it contradicts the deep and multi-millennial values held by Israel.
Beyond the internal social fault lines in the country, there is the inability to resolve the religious challenges of the Middle East, symbolized by Jerusalem, the heart of the world and of the three great monotheistic religions, where tensions remain high and seem insurmountable.
A new era is now dawning, and Israel must be its initiator and guide. The return to the Torah as a model for society, presented by Beith-David, opens the way to a spiritually and historically restored Israel, capable of leading the nations towards lasting peace and the fulfillment of its universal mission.
ROLES OF THE SANHEDRIN:
According to the Torah |
RESTORE JUSTICE
AND THE DIVINE LIGHT
The reestablishment of the Great Sanhedrin, the supreme court of Jewish tradition, represents a crucial step for Israel and the world. This legislative and spiritual body, composed of 71 sages, has a unique mission: to preserve justice, morality, and to guide Israel in its role as a light to the nations. As Maimonides' Mishneh Torah states (Laws on the Sanhedrin 1:1), each generation has an obligation to establish a Sanhedrin in order to ensure social and spiritual cohesion.
The Sanhedrin has the ultimate authority to:
●Interpret the Torah and ensure its faithful application.
●Recognize an authentic prophet and identify the Messiah, son of David.
●Appoint a king, in accordance with Devarim 17:14-20, while exercising legal control over his governance.
● Supervise the High Priest, ensuring fair and sacred management of the Temple’s activities.
In his commentary, Rashi calls the Sanhedrin the "eyes of Israel," emphasizing its role as spiritual and moral guide.
Return from exile of Israel, unity and restoration of the Original Torah:
The restoration of the Sanhedrin represents the return to the supreme legislative authority of Israel. As the guardian of the laws of the Torah, the Sanhedrin has the unique ability not only to add and interpret laws, but also to repeal those established in specific contexts of exile or foreign domination. This role is fundamental to returning the nation to a practice consistent with the Torah as it was practiced under the reigns of David and Solomon, where justice and truth were the pillars of a sovereign and enlightened society.
Bringing together the greatest sages from all walks of life – Hasidic, Sephardic, Ashkenazi, Mizrahi and soon even the rediscovered tribes of Israel – around a renewed Sanhedrin gives a unified voice to the people of Israel. This legislative and spiritual unity embodies the prophecy of Isaiah 1:26: “I will restore thy judges as at the first, and thy counselors as at the first.” and Psalm 122:4-5: “For thither (to Jerusalem) doth Israel go up to see the face of the LORD, and to give thanks unto the name of the LORD: for there are thrones of righteousness, thrones of the house of David.”
A Universal Mission: Israel as Leader of Nations.
The role of the Sanhedrin is not limited to Israel. As Isaiah 2:3 prophesies, “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” The Sanhedrin is destined to play a key role in guiding nations on matters such as ethics, justice, and world peace. This dialogue also includes sincere interaction with other monotheistic traditions, such as Christianity and Islam, in order to reveal the Torah as the ultimate source of truth and universal inspiration.
Towards a fulfillment of prophecies:
In the current context, the Sanhedrin could take concrete action to:
●Draft a national constitution based on the Torah.
●Fighting corruption and social injustices
● Support the weakest (the widow, the poor and the orphan...)
●Respond to the world and justify the truth of the Torah in the face of the world and modern discoveries (science, archeology, history).
●Respond to Israel's detractors at the international level (Delegitimization of Israel / Iran & Palestinian propaganda...).
●Respond and dispel anti-Semitic accusations about Talmudic texts from 2,000 years ago (Protocols of the Elders of Zion, etc.).
●Inspire the people with the values of love of God, love of neighbor,
● Inspire the people with wisdom and truth
● Establish true justice between men according to the morality of the Torah
●Prepare six cities of refuge, as it is said:"You will prepare the road and divide it into three" and thus re-establish a prison system of reconstruction and not of destruction.
●Inspire fear in enemies (Law of War)
●Dialogue with the two great religions - Christianity and Islam - to re-establish the truth and the original function of Israel as guide of nations:
By achieving these goals, the Sanhedrin would embody a platform of unity for Israel and a model of justice and peace for the world.
RESTORING THE GREAT SANHEDRIN MEANS REOPENING THE EYES OF ISRAEL Together we can improve Israel and the world. |
ABOUT THE GREAT SANHEDRIN
Far more than just a historic initiative, it is a breath of fresh air, a profound call for unity, reconciliation and justice. Inscribed in the very soul of Jerusalem, the Great Sanhedrin of Jerusalem embodies a collective vision, a dream for Israel and for the world, a dream of truth, peace, harmony and reconciliation.
For Israel:
The Sanhedrin, this sacred court, has crossed the ages bearing the light of wisdom, justice and truth. For the Jewish people, it is not only a historical institution, but a living symbol of the divine relationship with Israel. The reestablishment of the Sanhedrin, in today's Jerusalem, is not only a return to the origins, but a meaningful act, a prophetic act. It echoes the call of the Messiah, the promise of the era of peace, when divine justice will be fully accomplished. It is a living testimony to the unwavering faith of the Jewish people, their resilience and their deep attachment to Jerusalem. Reestablishing the Sanhedrin is reaffirming that the light of wisdom and justice must still shine to illuminate the paths of the world.
For Christians:
For Christians, Jerusalem, the very cradle of their faith and the scene of sacred events that changed the course of history, the reestablishment of the Great Sanhedrin is an invitation to return to the spiritual roots, to the very essence of what constitutes the true and long-awaited reestablishment of Israel. It is an opportunity to see prophecies come true, to contemplate divine justice manifested in a world that so desperately needs it.
For Muslims:
Jerusalem, or Al-Quds, is a sacred place for Islam, where divine justice occupies a central place. The Quran (5:44) recalls the role attributed to the people of Israel as bearers of guidance and justice, a call to honor these universal values. The reestablishment of the Sanhedrin is part of this vision, not as a division, but as an opportunity for sincere dialogue and fraternal collaboration. Together, Muslims and Jews can build an exemplary Jerusalem, a beacon of peace and reconciliation for the entire world.
For non-believers:
The project to re-establish the Great Sanhedrin of Jerusalem is aimed at everyone, believers or not, in a common quest for truth and justice. Based on the Torah, which affirms that truth is not hidden but proven and assumed, this project invites everyone to explore the universal values it carries, whether spiritual, ethical or scientific.
The Sanhedrin does not limit itself to religious questions; it also aspires to shed light on the major issues of our time through a rational approach open to dialogue. By engaging in discussions with non-believers and by promoting scientific research, it seeks to demonstrate that faith and reason can converge to respond to the challenges of humanity.
This project invites a spiritual and intellectual renewal, where reconciliation with believers of other traditions is accompanied by a sincere sharing of fundamental values such as love, peace and brotherhood. It reminds us that true peace begins in the heart and that reconciliation between peoples, believers or not, is a universal mission that transcends divisions.
The Grand Sanhedrin thus aims to become a space for dialogue, exchange and innovation, where everyone, whatever their convictions, is invited to contribute to the construction of a more enlightened and united world.
RESTORE THE GREAT SANHEDRIN, Together we can improve Israel and the world. |
ABOUT THE GREAT SANHEDRIN OF JERUSALEMBEITH DAVID
Much more than just a historic initiative, it is a breath of fresh air, a profound call for unity, reconciliation and justice.
Inscribed in the very soul of Jerusalem, the Grand Sanhedrin of Jerusalem embodies a collective vision, a dream for Israel and for the world, a dream of truth, peace, harmony and reconciliation.
For Israel:
The Sanhedrin, this sacred court, has crossed the ages bearing the light of wisdom, justice and truth. For the Jewish people, it is not only a historical institution, but a living symbol of the divine relationship with Israel. The reestablishment of the Sanhedrin, in today's Jerusalem, is not only a return to the origins, but a meaningful act, a prophetic act. It echoes the call of the Messiah, the promise of the era of peace, when divine justice will be fully accomplished. It is a living testimony to the unwavering faith of the Jewish people, their resilience and their deep attachment to Jerusalem. Reestablishing the Sanhedrin is reaffirming that the light of wisdom and justice must still shine to illuminate the paths of the world.
For Christians:
For Christians, Jerusalem, the very cradle of their faith and the scene of sacred events that changed the course of history, the reestablishment of the Great Sanhedrin is an invitation to return to the spiritual roots, to the very essence of what constitutes the true and long-awaited reestablishment of Israel. It is an opportunity to see prophecies come true, to contemplate divine justice manifested in a world that so desperately needs it.
For Muslims:
Jerusalem, or Al-Quds, is a sacred place for Islam, where divine justice occupies a central place. The Quran (5:44) recalls the role attributed to the people of Israel as bearers of guidance and justice, a call to honor these universal values. The reestablishment of the Sanhedrin is part of this vision, not as a division, but as an opportunity for sincere dialogue and fraternal collaboration. Together, Muslims and Jews can build an exemplary Jerusalem, a beacon of peace and reconciliation for the entire world.
For non-believers:
The project to re-establish the Great Sanhedrin of Jerusalem is aimed at everyone, believers or not, in a common quest for truth and justice. Based on the Torah, which affirms that truth is not hidden but proven and assumed, this project invites everyone to explore the universal values it carries, whether spiritual, ethical or scientific.
The Sanhedrin does not limit itself to religious questions; it also aspires to shed light on the major issues of our time through a rational approach open to dialogue. By engaging in discussions with non-believers and by promoting scientific research, it seeks to demonstrate that faith and reason can converge to respond to the challenges of humanity.
This project invites a spiritual and intellectual renewal, where reconciliation with believers of other traditions is accompanied by a sincere sharing of fundamental values such as love, peace and brotherhood. It reminds us that true peace begins in the heart and that reconciliation between peoples, believers or not, is a universal mission that transcends divisions.
The Grand Sanhedrin thus aims to become a space for dialogue, exchange and innovation, where everyone, whatever their convictions, is invited to contribute to the construction of a more enlightened and united world.
ROLES OF THE SANHEDRIN:
According to the Torah |
RESTORE JUSTICE AND DIVINE LIGHT
The reestablishment of the Great Sanhedrin, the supreme court of Jewish tradition, represents a crucial step for Israel and the world. This legislative and spiritual body, composed of 71 sages, has a unique mission: to preserve justice, morality, and to guide Israel in its role as a light to the nations. As Maimonides' Mishneh Torah states (Laws on the Sanhedrin 1:1), each generation has an obligation to establish a Sanhedrin in order to ensure social and spiritual cohesion.
The Sanhedrin has the ultimate authority to:
● Interpret the Torah and ensure its faithful application.
● Recognize an authentic prophet and identify the Messiah, son of David.
● Appoint a king, in accordance with Devarim 17:14-20, while exercising legal control over his governance.
● Supervise the High Priest, ensuring fair and sacred management of the Temple’s activities.
In his commentary, Rashi calls the Sanhedrin the "eyes of Israel," emphasizing its role as spiritual and moral guide.
Return from exile of Israel, unity and restoration of the Original Torah:
The restoration of the Sanhedrin represents the return to the supreme legislative authority of Israel. As the guardian of the laws of the Torah, the Sanhedrin has the unique ability not only to add and interpret laws, but also to repeal those established in specific contexts of exile or foreign domination. This role is fundamental to returning the nation to a practice consistent with the Torah as it was practiced under the reigns of David and Solomon, where justice and truth were the pillars of a sovereign and enlightened society.
Bringing together the greatest sages from all walks of life – Hasidic, Sephardic, Ashkenazi, Mizrahi and soon even the rediscovered tribes of Israel – around a renewed Sanhedrin gives a unified voice to the people of Israel. This legislative and spiritual unity embodies the prophecy of Isaiah 1:26: “I will restore thy judges as at the first, and thy counselors as at the first.” and Psalm 122:4-5: “For thither (to Jerusalem) doth Israel go up to see the face of the LORD, and to give thanks unto the name of the LORD: for there are thrones of righteousness, thrones of the house of David.”
A Universal Mission: Israel as Leader of Nations.
The role of the Sanhedrin is not limited to Israel. As Isaiah 2:3 prophesies, “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” The Sanhedrin is destined to play a key role in guiding nations on matters such as ethics, justice, and world peace. This dialogue also includes sincere interaction with other monotheistic traditions, such as Christianity and Islam, in order to reveal the Torah as the ultimate source of truth and universal inspiration.
Towards a fulfillment of prophecies:
In the current context, the Sanhedrin could take concrete action to:
● Draft a national constitution based on the Torah.
● Combat corruption and social injustices
● Support the weakest (the widow, the poor and the orphan...)
● Respond to the world and justify the truth of the Torah in the face of the world and modern discoveries (science, archeology, history).
● Respond to Israel's detractors at the international level (Delegitimization of Israel / Iran & Palestinian propaganda...).
● Respond to and dismiss anti-Semitic accusations about Talmudic texts from 2,000 years ago (Protocols of the Elders of Zion, etc.).
● Inspire the people with the values of love of God, love of neighbor,
● Inspire the people with wisdom and truth
● Establish true justice between men according to the morality of the Torah
●Prepare six cities of refuge, as it is said:"You will prepare the road and divide it into three" and thus re-establish a prison system of reconstruction and not of destruction.
● Inspire fear in enemies (Law of War)
● Dialogue with the two great religions - Christianity and Islam - to re-establish the truth and the original function of Israel as guide of nations:
By achieving these goals, the Sanhedrin would embody a platform of unity for Israel and a model of justice and peace for the world.
ROLES OF THE SANHEDRIN: According to the Torah |
RESTORE JUSTICE AND DIVINE LIGHT
The Divine Promise Among the 71 Sages:
The Sanhedrin, composed of 71 sages, was not only a supreme legal institution; it embodied divine justice on earth. Throughout the ages, our sages have affirmed a powerful promise: the Divine Presence (Shekhina) resides in the midst of these sages as they gather to judge and guide Israel.
This promise finds its roots in the Torah:
In Bamidbar (Numbers) 11:16-17, God instructs Moses to select 70 elders to carry the burden of the people with him. God states, "I will come down and speak with you there, and I will take of the Spirit that is upon you and put it upon them."
This passage establishes the transmission of the prophetic spirit and the divine presence among these judges.
Rabbinic sources expand on this idea - Zohar III, 173b: When the 70 sages gather, they attract divine light, which guides them in their deliberations.
The reestablishment of the Great Sanhedrin, the supreme court of Jewish tradition, represents a crucial step for Israel and the world. This legislative and spiritual body, composed of 71 sages, has a unique mission: to preserve justice, morality, and to guide Israel in its role as a light to the nations. As Maimonides' Mishneh Torah states (Laws on the Sanhedrin 1:1), each generation has an obligation to establish a Sanhedrin in order to ensure social and spiritual cohesion.
The Sanhedrin has the ultimate authority to:
● Interpret the Torah and ensure its faithful application.
● Recognize an authentic prophet and identify the Messiah, son of David.
● Appoint a king, in accordance with Devarim 17:14-20, while exercising legal control over his governance.
● Supervise the High Priest, ensuring fair and sacred management of the Temple’s activities.
In his commentary, Rashi calls the Sanhedrin the "eyes of Israel," emphasizing its role as spiritual and moral guide.
Return from exile of Israel, unity and restoration of the Original Torah:
The restoration of the Sanhedrin represents the return to the supreme legislative authority of Israel. As the guardian of the laws of the Torah, the Sanhedrin has the unique ability not only to add and interpret laws, but also to repeal those established in specific contexts of exile or foreign domination. This role is fundamental to returning the nation to a practice consistent with the Torah as it was practiced under the reigns of David and Solomon, where justice and truth were the pillars of a sovereign and enlightened society.
Bringing together the greatest sages from all walks of life – Hasidic, Sephardic, Ashkenazi, Mizrahi and soon even the rediscovered tribes of Israel – around a renewed Sanhedrin gives a unified voice to the people of Israel. This legislative and spiritual unity embodies the prophecy of Isaiah 1:26: “I will restore thy judges as at the first, and thy counselors as at the first.” and Psalm 122:4-5: “For thither (to Jerusalem) doth Israel go up to see the face of the LORD, and to give thanks unto the name of the LORD: for there are thrones of righteousness, thrones of the house of David.”
A Universal Mission: Israel as Leader of Nations.
The role of the Sanhedrin is not limited to Israel. As Isaiah 2:3 prophesies, “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” The Sanhedrin is destined to play a key role in guiding nations on matters such as ethics, justice, and world peace. This dialogue also includes sincere interaction with other monotheistic traditions, such as Christianity and Islam, in order to reveal the Torah as the ultimate source of truth and universal inspiration.
Towards a fulfillment of prophecies:
In the current context, the Sanhedrin could take concrete action to:
● Draft a national constitution based on the Torah.
● Combat corruption and social injustices
● Support the weakest (the widow, the poor and the orphan...)
● Respond to the world and justify the truth of the Torah in the face of the world and modern discoveries (science, archeology, history).
● Respond to Israel's detractors at the international level (Delegitimization of Israel / Iran & Palestinian propaganda...).
● Respond to and dismiss anti-Semitic accusations about Talmudic texts from 2,000 years ago (Protocols of the Elders of Zion, etc.).
● Inspire the people with the values of love of God, love of neighbor,
● Inspire the people with wisdom and truth
● Establish true justice between men according to the morality of the Torah
●Prepare six cities of refuge, as it is said:"You will prepare the road and divide it into three" and thus re-establish a prison system of reconstruction and not of destruction.
● Inspire fear in enemies (Law of War)
● Dialogue with the two great religions - Christianity and Islam - to re-establish the truth and the original function of Israel as guide of nations:
By achieving these goals, the Sanhedrin would embody a platform of unity for Israel and a model of justice and peace for the world.
QUALITIES AND VIRTUES OF THE SAGES OF THE SANHEDRI According to the Torah |
WISDOM AND COMPASSION
A model for Israel and the nations:
Embodying the fundamental principles transmitted through the Torah, the Sanhedrin was to be composed of sages with exceptional qualities, both human and divine.
To be eligible to join Israel's highest authority, the sages of this assembly had to possess specific qualities that enabled them to judge justly and embody moral and spiritual purity. These qualities, defined by the Torah and rabbinic teachings, are essential not only for the management of judicial affairs, but also for guiding the people in understanding divine principles.
1. Wisdom (H'okhmah)
Wisdom is paramount to the sages of the Sanhedrin. It encompasses not only knowledge of the laws, but also the ability to interpret and apply these laws in an informed manner, taking into account the moral and spiritual context. The Talmud teaches that the wisdom of the sages is measured not only by their erudition, but also by their ability to see beyond appearances and grasp the nuances of complex situations.
2. The Fear of God (Yirat Shamaïm)
Another essential quality is the fear of G-d, which is fundamental for the sages of the Sanhedrin. The Torah teaches that those who sit in a spiritual court must act with a keen awareness of their responsibility before G-d. The fear of G-d helps maintain justice and integrity, avoiding corruption or bias in judgments. The Talmud states that without the fear of G-d, wisdom itself cannot be truly applied.
3. Humility (Anavah)
Humility is also essential. Although the sages of the Sanhedrin possessed great knowledge and authority, their humility allowed them to remain open to learning and treat each individual with respect. This virtue is key in the Torah, as it allows one to judge without prejudice and regard others with dignity, regardless of their social situation or status.
4. Integrity and Justice (Tsedek U'Mishpat)
Integrity in judgment is central to the qualities of the sages. The Sanhedrin was to judge fairly, without favoritism, in accordance with the Torah's principles of justice. The sages were required to seek the truth in all their decisions, setting aside any external or personal influence. The role of the Sanhedrin was to ensure social justice, relying on divine laws and ensuring their just and moral application.
5. Patience (Savlanut)
Patience is an indispensable virtue for sages, especially when it comes to making complex judgments or examining conflicting testimony. Patience allows the sages of the Sanhedrin to take the time needed to reflect and analyze each situation thoroughly, avoiding hasty decisions and always seeking truth and justice.
6. The Ability to Teach (Limud Torah)
The sages of the Sanhedrin were not only responsible for applying the Torah, but also for teaching. Their mission included transmitting divine wisdom to future generations. Teaching the Torah, in all its depth, is a central role of the sage. Those who sat on the Sanhedrin were responsible for guiding the people in their understanding of divine laws and their application in daily life.
7. Mastery of Languages (Lashon)
An additional quality is linguistic proficiency. The sages of the Sanhedrin were often polyglots, fluent in several human languages. This skill allowed them to understand and judge cases involving people of different backgrounds and cultures, thus ensuring fair and informed justice. The Talmud emphasizes the importance of this skill in avoiding misunderstandings and ensuring accurate judgments.
8. Love of Creatures (Ahavat Habriot)
Finally, love for creatures is an essential quality. The sages of the Sanhedrin were called to love and respect all of G-d's creatures, recognizing the inherent dignity of every human being. This compassion and respect were fundamental to rendering just and merciful judgments. The Talmud teaches that one who loves G-d's creatures is worthy of receiving divine wisdom.
These qualities, combined, enabled the sages of the Sanhedrin to fulfill their role with wisdom, justice, and compassion, guiding the people of Israel according to divine principles.
QUALITIES OF THE WISE MEN OF THE SANHEDRINE According to the Torah |
WISDOM AND COMPASSION
A model for Israel and the nations:
Embodying the fundamental principles transmitted through the Torah, the Sanhedrin was to be composed of sages with exceptional qualities, both human and divine.
To be eligible to join Israel's highest authority, the sages of this assembly had to possess specific qualities that enabled them to judge justly and embody moral and spiritual purity. These qualities, defined by the Torah and rabbinic teachings, are essential not only for the management of judicial affairs, but also for guiding the people in understanding divine principles.
1. Wisdom (H'okhmah)
Wisdom is paramount to the sages of the Sanhedrin. It encompasses not only knowledge of the laws, but also the ability to interpret and apply these laws in an informed manner, taking into account the moral and spiritual context. The Talmud teaches that the wisdom of the sages is measured not only by their erudition, but also by their ability to see beyond appearances and grasp the nuances of complex situations.
2. The Fear of God (Yirat Shamaïm)
Another essential quality is the fear of G-d, which is fundamental for the sages of the Sanhedrin. The Torah teaches that those who sit in a spiritual court must act with a keen awareness of their responsibility before G-d. The fear of G-d helps maintain justice and integrity, avoiding corruption or bias in judgments. The Talmud states that without the fear of G-d, wisdom itself cannot be truly applied.
3. Humility (Anavah)
Humility is also essential. Although the sages of the Sanhedrin possessed great knowledge and authority, their humility allowed them to remain open to learning and treat each individual with respect. This virtue is key in the Torah, as it allows one to judge without prejudice and regard others with dignity, regardless of their social situation or status.
4. Integrity and Justice (Tsedek U'Mishpat)
Integrity in judgment is central to the qualities of the sages. The Sanhedrin was to judge fairly, without favoritism, in accordance with the Torah's principles of justice. The sages were required to seek the truth in all their decisions, setting aside any external or personal influence. The role of the Sanhedrin was to ensure social justice, relying on divine laws and ensuring their just and moral application.
5. Patience (Savlanut)
Patience is an indispensable virtue for sages, especially when it comes to making complex judgments or examining conflicting testimony. Patience allows the sages of the Sanhedrin to take the time needed to reflect and analyze each situation thoroughly, avoiding hasty decisions and always seeking truth and justice.
6. The Ability to Teach (Limud Torah)
The sages of the Sanhedrin were not only responsible for applying the Torah, but also for teaching. Their mission included transmitting divine wisdom to future generations. Teaching the Torah, in all its depth, is a central role of the sage. Those who sat on the Sanhedrin were responsible for guiding the people in their understanding of divine laws and their application in daily life.
7. Mastery of Languages (Lashon)
An additional quality is linguistic proficiency. The sages of the Sanhedrin were often polyglots, fluent in several languages. This skill allowed them to understand and judge cases involving people of different backgrounds and cultures, thus ensuring fair and informed justice. The Talmud emphasizes the importance of this skill in avoiding misunderstandings and ensuring accurate judgments.
8. Love of Creatures (Ahavat Habriot)
Finally, love for creatures is an essential quality. The sages of the Sanhedrin were called to love and respect all of G-d's creatures, recognizing the inherent dignity of each species and each human being. This compassion and respect were fundamental to rendering just and merciful judgments. The Talmud teaches that one who loves G-d's creatures is worthy of receiving divine wisdom.
These qualities, combined, enabled the sages of the Sanhedrin to fulfill their role with wisdom, justice, and compassion, guiding the people of Israel according to divine principles.
APPOINT THE TRUE LEADERS OF ISRAEL ACCORDING TO DIVINE WILL According to the Torah |
“Israel has forsaken what is good, and the enemy will pursue them. They have set up kings without my consent, and rulers without my knowledge; and they have made idols of their gold to destroy them.” - Hosea 8:4,
In a world where power often seems to be defined by titles, wealth, and outward accomplishments, the Torah invites us to redefine what it means to be a true leader. Governance, as G-d understands it, is not simply about military greatness or business success. These criteria may make an individual "eligible," but never a true leader in God's vision. Shaul, the first king of Israel, was chosen for his imposing stature and strength, but G-d teaches us through this experience that leadership does not reside solely in these outward qualities.
The Heart of Kings is in the Hands of God... (Proverbs 21:1)
● Moses was chosen not for his strength, but for his humility and his deep devotion. When he strayed from the flock to find a lost sheep, G-d saw in him a shepherd worthy of guiding His people. For a true leader is one who leaves no one behind, who watches over the most vulnerable with tireless care.
● When God chose David, A young shepherd boy without appearance or renown, He teaches us that He alone guides Israel and appoints its leaders. This choice is not based on appearance or popularity, but on a divine vision that man cannot perceive, as it is written: “But God said to Samuel, ‘Do not consider his appearance or his height; I have rejected him. What a man sees is not important; a man only sees the outward appearance; God looks at the heart.’” (Samuel 1, 16:7).
Like Moses, David, as a shepherd, was willing to risk his life for a simple sheep, snatching it from the jaws of a lion. But he also took care to feed the weakest members of the flock first, so that they would not be disadvantaged by the more powerful (1 Samuel 17:34-37). This gesture was not only a matter of justice, but also of profound vision: to govern is to take care of every creature and everyone, even the most ignored, in order to make life together more just and harmonious.
● When Solomon ascended the throneGod appeared to him in a dream and asked him what he desired. Despite his young age of 12, he asked for neither wealth nor victory, but only'the wisdom of the heart' to rule God's people with justice (1 Kings 3:9-13). This purity of heart pleased God, and his reign transformed his time into a golden age, not only for Israel, but for all humanity. Under his reign, the Sanhedrin sat at his side, and peace and prosperity spread across the earth. The divine residence was then established, in a world made fit to receive it.
These examples remind us that the true leadership of Israel relies neither on intelligence alone nor on strength, but on a wisdom of the heart. A true leader knows how to listen, understand, and love his people. He leads not by power, but by vision, not by personal interest, but by collective elevation. It is precisely this principal quality that God will remind David of when He says to him: “You love righteousness and hate injustice; therefore God, your God, has anointed you with the oil of gladness above your fellows.”and just as muchwhile reminding him of his simple origins: “I took you from the flock to be leader over My people Israel.” (Samuel II, 7:8).
More than ever, Israel needs to rediscover this living wisdom, capable of illuminating the path to the future with righteousness, kindness, and courage. For this is how the doors to true royalty are opened, the one that leads to redemption and the golden age promised by the Torah.
TOWARDS THE TRUE LEADERS OF ISRAEL ACCORDING TO GOD According to the Torah |
“Israel has forsaken what is good, and the enemy will pursue them. They have set up kings without my consent, and rulers without my knowledge; and they have made idols of their gold to destroy them.” - Hosea 8:4,
In a world where power often seems to be defined by titles, wealth, and outward accomplishments, the Torah invites us to redefine what it means to be a true leader. Governance, as G-d understands it, is not simply about military greatness or business success. These criteria may make an individual "eligible," but never a true leader in God's vision. Shaul, the first king of Israel, was chosen for his imposing stature and strength, but G-d teaches us through this experience that leadership does not reside solely in these outward qualities.
The Heart of Kings is in the Hands of God... (Proverbs 21:1)
● Moses was chosen not for his strength, but for his humility and his deep devotion. When he strayed from the flock to find a lost sheep, G-d saw in him a shepherd worthy of guiding His people. For a true leader is one who leaves no one behind, who watches over the most vulnerable with tireless care.
● When God chose David, A young shepherd boy without appearance or renown, He teaches us that He alone guides Israel and appoints its leaders. This choice is not based on appearance or popularity, but on a divine vision that man cannot perceive, as it is written: “But God said to Samuel, ‘Do not consider his appearance or his height; I have rejected him. What a man sees is not important; a man only sees the outward appearance; God looks at the heart.’” (Samuel 1, 16:7).
Like Moses, David, as a shepherd, was willing to risk his life for a simple sheep, snatching it from the jaws of a lion. But he also took care to feed the weakest members of the flock first, so that they would not be disadvantaged by the more powerful (1 Samuel 17:34-37). This gesture was not only a matter of justice, but also of profound vision: to govern is to take care of every creature and everyone, even the most ignored, in order to make life together more just and harmonious.
● When Solomon ascended the throneGod appeared to him in a dream and asked him what he desired. Despite his young age of 12, he asked for neither wealth nor victory, but only'the wisdom of the heart' to rule God's people with justice (1 Kings 3:9-13). This purity of heart pleased God, and his reign transformed his time into a golden age, not only for Israel, but for all humanity. Under his reign, the Sanhedrin sat at his side, and peace and prosperity spread across the earth. The divine residence was then established, in a world made fit to receive it.
These examples remind us that the true leadership of Israel relies neither on intelligence alone nor on strength, but on a wisdom of the heart. A true leader knows how to listen, understand, and love his people. He leads not by power, but by vision, not by personal interest, but by collective elevation. It is precisely this principal quality that God will remind David of when He says to him: “You love righteousness and hate injustice; therefore God, your God, has anointed you with the oil of gladness above your fellows.”and just as muchwhile reminding him of his simple origins: “I took you from the flock to be leader over My people Israel.” (Samuel II, 7:8).
More than ever, Israel needs to rediscover this living wisdom, capable of illuminating the path to the future with righteousness, kindness and courage.
For this is how the doors to true royalty open, the one that leads to redemption and the golden age promised by the Torah.
LIKE AND SHARE | SUPPORT |
LIGHTHOUSE OF JUSTICE & OF WORLD UNITY Together let's change Israel according to the Torah for a world that is finally true and better for all. |
LIGHTHOUSE OF JUSTICE & OF WORLD UNITY Together let's change Israel according to the Torah for a world that is finally true and better for all. |
INSIDE
Reuniting the wise men of Israel |
Reunite the wise men of Israel with all currents to restore unity and tolerance in the religious world. It is also preparing the establishment of the true institutions of Israel.Reunite the great sages of Israel and prepare the restoration of the direction of Israel according to the Torah (Sanhedrin, council of the wise, Kingship).and tolerance in the religious world. It is also preparingReunite the great sages of Israel and prepare the restoration of the direction of Israel according to the Torah (Sanhedrin, council of the wise, Kingship).Israel's real institutions.
Restore Israel's Authentic Institutions |
Prepare with the reunited sages of Israel the reestablishment of the direction of Israel according to the Torah (Sanhedrin, council of sages, Royalty)
Reuniting lay and religious |
Turn the "current religious world" towards the Israeli people in order to help them, concretely and on the ground, with fraternity in their difficulties (Isolation, life's trials, depression, etc.)
Fight againstpoverty |
IsraeleIt is a global economic power that mustconsider poverty as a national priority. The countryhaving sufficient resources to eradicate this flowwater.
Fighting inequality and injustice |
Fight against corruption and monopolies that affect the cost of living, such as food which is 25% more expensive than in Europe or banking law which is too favourable to banks to the detriment of the people
Respond to the world |
Israel and Judaism must emerge from a 2000-year-old slander. Both the Torah and archaeology and modern science will join forces for this fundamental work of reconciliation with the nations.
DOMESTIC POLICY
Reuniting the Sages of Israel |
To reunite the sages of Israel from all streams in order toeestablish unityand tolerance in the religious world. It is also preparingthe implementation of vgenuine institutions of Israel.
Restore the authentic institutions of Israel |
Prepare with the reunited sages of Israel the restoration of the leadership of Israel according to the Torah (Sanhedrin, council of sages, Royalty)
Reunite lay and religious people |
Turn the "current religious world" towards the Israeli people in order to help them, concretely and on the ground, with fraternity in their difficulties (isolation, life's trials, depression, etc.)
Fight againstpoverty |
IsraeleIt is a global economic power that mustconsider poverty as a national priority. The countryhaving sufficient resources to eradicate this plaguewater.
Fight against inequality and injustice |
Fight against corruption and monopolies that affect the cost of living, such as food which is 25% more expensive than in Europe or banking law which is too favourable to banks to the detriment of the people
Respond to the world |
Israel and Judaism must emerge from a 2,000-year-old slander. The Torah, archaeology, and modern science will all join forces in this fundamental work of reconciliation with the nations.
INSIDE
Since the problem is religious, a purely political solution is unsuitable and hopeless because politics will never allow a deep and therefore real reconciliation between believers, peoples and humanity. All American and international attempts prove this. To hide this reality and to advocate only "right-thinking tolerance" in the face of the "religious problem" is in reality only to "tolerate" the divergences of the 3 religions which nevertheless believe in One and the same God - that of Avraham - and in the Torah as a common basis. This leaves room for false convictions, their dissemination, indoctrination and the strengthening of the ideological roots of global anti-Semitism as well as the contestation of Israel on its land and in the world.
The religious problem has no international institution to govern it. However, all the other challenges of humanity have their international institution, forum, which allows meetings, debates in order to dispel errors in favor of truth and better coordinate nations.
Demonstrate and justify |
Israel should take leadership of the religious problem and lead the fight for truth by creating in Jerusalem an international institution charged with seeking this truth "true for humanity."
All knowledge would come face to face, both the wise men of the three great religions and science, archaeology and history.
To "bring forth the truth" and to bring down the false is to give back its golden letters to Jerusalem, which would once again become a city of light and not of darkness. Only then can the "false truths" that destroy humanity be defused. A humanity that observes Israel, ignores everything about it and contests it.
As King David says (Ps 105): “Israel must reveal, justify, speak and expound.”
Restore thee Israele |
Israel could thanks to the reunification of its most eminent sages that proposes BEITH DAVID and with the archaeologists, scientists, historians propose to the world to participate in a debate "with the sages of the 3 great religions" to uproot the "false" and to seek the "true and universal truth" acceptable to all; believers and nonbelievers.
FOREIGN POLICY
Since the problem is religious, a purely political solution is inappropriate and hopeless because politics will never allow for a deep and therefore real reconciliation between believers, peoples and humanity. All American and international attempts prove this. To hide this reality and to advocate only "right-thinking tolerance" in the face of the "religious problem" is in reality only to "tolerate" the divergences of the 3 religions which nevertheless believe in One and the same God - that of Abraham - and in the Torah as a common basis. This leaves room for false convictions, their dissemination, indoctrination and the strengthening of the ideological roots of global anti-Semitism as well as the contestation of Israel on its land and in the world.
The religious issue has no international institution to govern it. However, all other challenges facing humanity have their international institution, forum, which allows for meetings and debates in order to dispel errors in favor of truth and better coordinate nations.
Demonstrate and justify |
Israel should take leadership of the religious issue and lead the fight for truth by creating in Jerusalem an international institution charged with seeking this truth "true for humanity."
All knowledge would come face to face, both the sages of the three great religions and science, archaeology and history.
To "bring forth the truth" and to destroy the false is to restore its golden letters to Jerusalem, which would once again become a city of light and not of darkness. Only then can the "false truths" that destroy humanity be defused. A humanity that observes Israel, ignores everything about it, and challenges it.
As King David says (Ps 105): “Israel must reveal, justify, speak, and expose.”
Restore the velaughse |
Israel could, thanks to the reunification of its most eminent sages proposed by BEITH DAVID and with archaeologists, scientists, historians, propose to the world to participate in a debate "with the sages of the 3 great religions" in order to uproot the "false" and seek the "true and Universal truth" acceptable to all; believers and non-believers.
ROLES OF THE SANHEDRIN:
According to the Torah |
Restore Light and Divine Justice:
The reestablishment of the Great Sanhedrin, the supreme court of Jewish tradition, represents a crucial step for Israel and the world. This legislative and spiritual body, composed of 71 sages, has a unique mission: to preserve justice, morality, and to guide Israel in its role as a light to the nations. As Maimonides' Mishneh Torah states (Laws on the Sanhedrin 1:1), each generation has an obligation to establish a Sanhedrin in order to ensure social and spiritual cohesion.
The Sanhedrin has the ultimate authority to:
● Interpret the Torah and ensure its faithful application.
● Recognize an authentic prophet and identify the Messiah, son of David.
● Appoint a king, in accordance with Devarim 17:14-20, while exercising legal control over his governance.
● Supervise the High Priest, ensuring fair and sacred management of the Temple’s activities.
In his commentary, Rashi calls the Sanhedrin the "eyes of Israel," emphasizing its role as spiritual and moral guide.
Return from exile of Israel, unity and restoration of the Original Torah:
The restoration of the Sanhedrin represents the return to the supreme legislative authority of Israel. As the guardian of the laws of the Torah, the Sanhedrin has the unique ability not only to add and interpret laws, but also to repeal those established in specific contexts of exile or foreign domination. This role is fundamental to returning the nation to a practice consistent with the Torah as it was practiced under the reigns of David and Solomon, where justice and truth were the pillars of a sovereign and enlightened society.
Bringing together the greatest sages from all walks of life – Hasidic, Sephardic, Ashkenazi, Mizrahi and soon even the rediscovered tribes of Israel – around a renewed Sanhedrin gives a unified voice to the people of Israel. This legislative and spiritual unity embodies the prophecy of Isaiah 1:26: “I will restore thy judges as at the first, and thy counselors as at the first.” and Psalm 122:4-5: “For thither (to Jerusalem) doth Israel go up to see the face of the LORD, and to give thanks unto the name of the LORD: for there are thrones of righteousness, thrones of the house of David.”
A Universal Mission: Israel as Leader of Nations
The role of the Sanhedrin is not limited to Israel. As Isaiah 2:3 prophesies, “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” The Sanhedrin is destined to play a key role in guiding nations on matters such as ethics, justice, and world peace. This dialogue also includes sincere interaction with other monotheistic traditions, such as Christianity and Islam, in order to reveal the Torah as the ultimate source of truth and universal inspiration.
Towards a fulfillment of prophecies
In the current context, the Sanhedrin could take concrete action to:
● Draft a national constitution based on the Torah.
● Combat corruption and social injustice.
● Support the weakest (the widow, the poor and the orphan...).
● Respond to the world and justify the truth of the Torah in the face of the world and modern discoveries (science, archeology, history).
● Respond to Israel's detractors at the international level (Delegitimization of Israel/Iran & Palestinian propaganda...).
● Respond to and dismiss anti-Semitic accusations about Talmudic texts from 2,000 years ago (Protocols of the Elders of Zion, etc.).
● Inspire the people with the values of love of God, love of neighbor,
● Inspire the people with wisdom and truth
● Establish true justice between men according to the morality of the Torah
● Prepare six cities of refuge, as it is said:"You will prepare the road and divide it into three" and thus re-establish a prison system of reconstruction and not of destruction.
● Inspire fear in enemies (Law of War)
● Dialogue with the two great religions - Christianity and Islam - to re-establish the truth and the original function of Israel as guide of nations:
By achieving these goals, the Sanhedrin would embody a platform of unity for Israel and a model of justice and peace for the world.
CHARTER
Together we can improve Israel and the world. |
FUNDAMENTAL PRINCIPLES |
● Israel's faith and values are rooted in the Torah. |
● Israel must be guided with wisdom, truth and justice for its people. |
● The purpose of the nation of Israel in its land is to unite the Jewish people to fulfill its true role in the world as defined in the Torah by becoming the leader of nations who will lead humanity into the final era of universal peace. |
● The land of Israel, its territory and borders, are as God defined and promised them to the Jewish people in the Torah. |
RESTORING THE AUTHENTIC INSTITUTIONS OF ISRAEL |
● Unification of the Torah masters of all the streams and establishment of the council of the sages of Israel. |
● Preparing for the Restoration of Israel's Authentic Leadership:
|
CITIZENSHIP |
● A citizen of the nation of Israel is a person belonging to the Jewish people within the meaning of Jewish law (alakha). |
● Any person residing in Israel who does not belong to the Jewish people will have the status of a guest of the nation. |
● Anyone who questions the sovereignty of Israel (hate movements against Israel, missionaries, anti-Semites, sects, etc.) will have their status called into question and be expelled from the territory. |
DEFENSE |
● Death penalty for terrorists and systematic elimination before they can act (Kill before being killed). |
● Expulsion of families of terrorists or people supporting them. |
● Seizure of all assets, both real estate and financial, of terrorist families or those supporting them, in favor of Israeli victims of terrorism. |
● Systematic destruction of Palestinian propaganda tools and total fight against Islamism, its propaganda, its lies and its deepest ideological roots. |
● Establishment of an intensive program of dialogue and "rehabilitation" of the Hebrew people to Israel. And more broadly, the perception of what the Hebrew people are, their true vocation and that of the true Israel, by Muslims as a whole. |
JUSTICE |
● Total eradication of poverty with the collection of 10% of the national budget allocated to this cause alone (national Maasser) and/or redistribution of wealth linked to Israel's natural resources (gas and geological deposits, etc.) |
● Investment in the dissemination and enhancement of the Torah among the people by bringing the religious world to open up to the people of Israel and help them in their real needs (Popularize the Torah and reunite the people). |
● Ban on any activity that could harm the historical and religious heritage and the integrity of the land of Israel. |
● Establishment of talks with major religions and nations. |
● Real support policy for the return of Jews to Israel and the 10 tribes found |
● Total eradication of the mafia and corruption. |
BEITH DAVID CHARTERTogether we can improve Israel and the world. |
FUNDAMENTAL PRINCIPLES |
● Israel's faith and values are rooted in the Torah. |
● Israel must be guided with wisdom, truth and justice for its people. |
● The purpose of the nation of Israel in its land is to unite the Jewish people to fulfill its true role in the world as defined in the Torah by becoming the leader of nations who will lead humanity into the final era of universal peace. |
● The land of Israel, its territory and borders, are as God defined and promised them to the Jewish people in the Torah. |
RESTORING THE AUTHENTIC INSTITUTIONS OF ISRAEL |
● Unification of the Torah masters of all the streams and establishment of the council of the sages of Israel. |
● Preparing for the Restoration of Israel's Authentic Leadership: |
CITIZENSHIP |
● A citizen of the nation of Israel is a person belonging to the Jewish people within the meaning of Jewish law (alakha). |
● Any person residing in Israel who does not belong to the Jewish people will have the status of a guest of the nation. |
● Anyone who questions the sovereignty of Israel (hate movements against Israel, missionaries, anti-Semites, sects, etc.) will have their status called into question and be expelled from the territory. |
DEFENSE |
● Death penalty for terrorists and systematic elimination before they can act (Kill before being killed). |
● Expulsion of families of terrorists or people supporting them. |
● Seizure of all assets, both real estate and financial, of terrorist families or those supporting them, in favor of Israeli victims of terrorism. |
● Systematic destruction of Palestinian propaganda tools and total fight against Islamism, its propaganda, its lies and its deepest ideological roots. |
● Establishment of an intensive program of dialogue and "reeducation" of the Hebrew people to Israel. And more broadly, the perception of what the Hebrew people are, their true vocation and that of the true Israel, by Muslims as a whole. |
JUSTICE |
● Total eradication of poverty with the collection of 10% of the national budget allocated to this cause alone (national Maasser) and/or redistribution of wealth linked to Israel's natural resources (gas and geological deposits, etc.) |
● Investment in the dissemination and enhancement of the Torah among the people by bringing the religious world to open up to the people of Israel and help them in their real needs (Popularize the Torah and reunite the people). |
● Ban on any activity that could harm the historical and religious heritage and the integrity of the land of Israel. |
● Establishment of talks with major religions and nations. |
● Real support policy for the return of Jews to Israel and the 10 tribes found |
● Total eradication of the mafia and corruption. |
FAQ — Le projet Beith David : Questions les plus fréquentes
"Nous avons fait descendre la Torah, dans laquelle il y a guidance et lumière. C’est d’après elle que les prophètes, soumis à Dieu, jugeaient les affaires des juifs, ainsi que les rabbins et les docteurs..."
Israël y est reconnu comme un peuple de guidance et de justice, détenteur d’une mission spirituelle. Le projet Beith David souhaite raviver ce rôle, dans un esprit de paix et de fraternité avec nos frères d’Ishmaël, descendants comme nous d’Abraham. Il s’agit d’un projet de réconciliation et de clarté prophétique.
« Israël doit révéler, justifier, s’entretenir et exposer. »
Une alliance entre foi et raison devient ainsi possible, pour bâtir une société plus juste. Toujours dans la tolérance et sans imposer à personne, il s’agit de montrer l’exemple, de se tourner vers chacun selon ses difficultés et ses manques. Le but est d’inspirer chaque individu là où il en est, avec bienveillance, et de devenir une institution qui fait honneur à Israël et touche les cœurs des hommes par ses conseils, son ancrage pragmatique et sa connexion à la réalité.
LIKE AND SHARE | SUPPORT |
WAR SPECIAL
CALL TO ACTION: ISRAEL MUST ARM CIVILIANS BEFORE WAR WITH IRAN. According to one of the country's greatest experts, General Ytshak Brik, who was the one who "prophesied" the tragedy of Gaza without anyone listening to him, the inhabitants must be armed because the Arabs have 400,000 weapons and only the police will be overwhelmed.
|
THE REVOLUTIONARY BOOK!
The book that challenges the beliefs of science and religions...
Freeeto rid the world of lies that detruisent and agree on the reestablishment of a velaughse universal.
Now is the time to find the ideal and true voice for each and every person. Science, religion, politics, Western values, where is the truth? Where are we? What is the real balance sheet of what has led us to this current world? Faced with global conflicts and the impasse that is emerging, what are our perspectives? Is there a vision? A voice to take?
On the one hand, Western civilization and its model of consumer society seem to be collapsing and gradually losing its meaning and leadership. As for science, which until now was the foundation of this civilization and which denied God, it is now finally discovering Him in a stunning way. It is thus beginning before our eyes a volte-face that is accelerating a trend towards the spiritual. On the other hand, throughout the entire world, we are witnessing a strong return of belief in God that is gradually transforming humanity by bringing it other aspirations.
Everything is therefore redefined. It is now up to men to seek what would then be the true and universal voice expected of God for the peace and good of all humanity. God is not contradictory, He cannot voluntarily set and maintain men against each other indefinitely. Which religion would therefore tell the truth? And therefore, which religions would have told falsehood for so long? The Torah, the Gospels or Islam? And what would then be the voice to follow for all? Where to begin? Would it even be conceivable?
We will try here to enlighten everyone on the reality of what the Torah is, itself recognized by Christianity and Islam. But also to enlighten on the reality of what these last two religions are which have self-claimed to replace the Torah and have attributed to their respective believers, the role of Israel of ''guide of the nations''. A flagrant contradiction with the Torah itself. And the observation is there, their claim to guide has only revealed the opposite of the objective: that of 2 millennia of wars and destruction of the world in the Name of God.
The world has only been aware of the voices of the Vatican and Islam until now. But what does the voice of Israel, which has remained silent for 2000 years, really say? And who represents it? Where is it? And why had Judaism, from the beginning, so firmly contested Jesus as the Messiah? A position, moreover, maintained at the cost of immense sacrifices, unanimously up to our days, by all the wise men of Israel.
We will try here to raise this voice in order to make it heard. But also to enhance the true place of Israel in the hearts of everyone throughout the world in order to begin the upcoming reconstruction of the true Israel ''guide of the nations''.
THE REVOLUTIONARY BOOK!
The book that challenges the beliefs of science and religions...
A redefinition of values for all for a new world.
A CALL IS LAUNCHED TO ALL HUMANITY...
Freeeto rid the world of lies that detruisent and agree on the reestablishment of a velaughse universal.
Now is the time to find the ideal and true voice for each and every person. Science, religion, politics, Western values, where is the truth? Where are we? What is the real balance sheet of what has led us to this current world? Faced with global conflicts and the impasse that is emerging, what are our perspectives? Is there a vision? A voice to take?
On the one hand, Western civilization and its model of consumer society seem to be collapsing and gradually losing its meaning and leadership. As for science, which until now was the foundation of this civilization and which denied God, it is now finally discovering Him in a stunning way. It is thus beginning before our eyes a volte-face that is accelerating a trend towards the spiritual. On the other hand, throughout the entire world, we are witnessing a strong return of belief in God that is gradually transforming humanity by bringing it other aspirations.
Everything is therefore redefined. It is now up to men to seek what would then be the true and universal voice expected of God for the peace and good of all humanity. God is not contradictory, He cannot voluntarily set and maintain men against each other indefinitely. Which religion would therefore tell the truth? And therefore, which religions would have told falsehood for so long? The Torah, the Gospels or Islam? And what would then be the voice to follow for all? Where to begin? Would it even be conceivable?
We will try here to enlighten everyone on the reality of what the Torah is, itself recognized by Christianity and Islam. But also to enlighten on the reality of what these last two religions are which have self-claimed to replace the Torah and have attributed to their respective believers, the role of Israel of ''guide of the nations''. A flagrant contradiction with the Torah itself. And the observation is there, their claim to guide has only revealed the opposite of the objective: that of 2 millennia of wars and destruction of the world in the Name of God.
The world has only been aware of the voices of the Vatican and Islam until now. But what does the voice of Israel, which has remained silent for 2000 years, really say? And who represents it? Where is it? And why had Judaism, from the beginning, so firmly contested Jesus as the Messiah? A position, moreover, maintained at the cost of immense sacrifices, unanimously up to our days, by all the wise men of Israel.
We will try here to raise this voice in order to make it heard. But also to enhance the true place of Israel in the hearts of everyone throughout the world in order to begin the upcoming reconstruction of the true Israel ''guide of the nations''.
SUPPORT BEITH DAVID
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SHARE HERE | VOTE HERE Your voice is very important because it will allow Beith David I SUPPORT! | DONATE HERE |
OUR PROPOSALS Let's change Israel according to the Torah for a world finally true and better for all. |
Reuniting the wise men of Israel |
Reunite the wise men of Israel with all currents to restore unity and tolerance in the religious world. It is also preparing the establishment of the true institutions of Israel.
Restore the true institutions of Israel |
Prepare with the reunited sages of Israel the reestablishment of the direction of Israel according to the Torah (Sanhedrin, council of the wise, Kingship).
Reuniting lay and religious |
Turn the "current religious world" towards the Israeli people in order to help them, concretely and on the ground, with fraternity in their difficulties (Isolation, trials of life, depression ...)
Effectively fight against poverty |
Israel is a global economic power that must view poverty as a national priority. The country has sufficient resources to eradicate this scourge.to eradicate this scourge.this Lorem ipsum dolor sit amet, consectetur adipiscing elit. Aenean laoreet gravida mi placerat congue. In sed diam nisi.
Fight against inequalities and injustice |
Fight against corruption and monopolies that affect the cost of living, such as food that is 25% more expensive than in Europe or banking law too favorable for banks to the detriment of the people
Respond to the world |
Jews from around the world as well as believers from all the peoples who support
About
At the heart of the project carried out by Beith David is the reestablishment of the Great Sanhedrin of Jerusalem, symbol of unity and ancestral wisdom of the Hebrew people. Reuniting the sages of Israel and the different currents would offer harmonious and enlightened guidance, not only to the nation of Israel, but also to the entire world. Jerusalem would thus once again become a beacon of morality, justice and truth, embodying this profound aspiration of the final accomplishment of Israel to become "the light of the nations" for reconciliation and unity.
- For Judaism, it is the ultimate accomplishment of the true restoration of Israel, as desired by the Torah.
- For Christianity, This represents a major step in the fulfillment of biblical prophecy, affirming Israel's central role in the redemption and blessing of the nations.
- For Islam, It is an opportunity to honor the teachings of the Quran, which recognizes Israel's role of guidance and justice, while promoting a common path toward peace, righteousness and faith in one God.
This project transcends religious and political boundaries. It aims to establish an authentic dialogue between peoples and nations, making Jerusalem the heart of a new Middle East and the opening of a new era based on unity, mutual understanding and shared wisdom.
We call on all those who yearn for justice, truth and a harmonious future to join us. Together, from Jerusalem, let us build a world guided by the eternal values of wisdom and peace, for Israel and for all humanity.
Contact
BEITH DAVID
King David's Tomb, Mont Sion
2 Ma'ale Shazkh Street
9160502 Jerusalem , Israël
contact@beith-david.org
To contact us, please use our contact form.
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