ABOUT US Together we can improve Israel and the world. |
David Taieb - Founder of Beith David
Letter from the founder of Beith David:
Dear readers,
It is with deep humility and a true awareness of the magnitude of the task ahead that Beith David presents this project to you. Carried in my heart since childhood, I thank G-d for having guided me toward it throughout my life. Our times have changed greatly, and we now stand at a turning point in history. Yet the essence of this project remains unchanged: it can only come to life through Divine help and through the commitment of hearts willing to support and join us.
A sincere tribute is paid here to all the generations that came before us, especially to the holy sages of Israel, who, throughout the centuries — and often at the cost of their lives — carried the precious torch of Torah wisdom to this very day. This heritage gives us the strength to stand firm, and it calls upon us to take responsibility for it. Their legacy of truth and light has endured through every era, and now this torch must reach its final purpose. The ultimate challenge of history lies before us: to truly restore Jerusalem as a beacon of justice and wisdom, just as it is written. Isaiah 62:1-2
"For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not remain quiet, until her righteousness shines out like the dawn, and her salvation like a blazing torch. The nations will see your righteousness, and all kings your glory; and you will be called by a new name that the mouth of the Lord will bestow."
I hereby express my gratitude to my various masters who have dedicated their lives to the study of the Torah and have paved the way for this path to unfold. I wish to pay tribute to Shmuel,child prodigy, whose soul has marked and inspired my heart to this wonderful initiative that we are carrying.
Beith David is not just an initiative; it is a call to unite around a common ideal: to rebuild together a spiritual light that illuminates and unites.
May this house become a place of inspiration, justice and peace, where every heart can find refuge and strength to move forward and do good, and may this world become the “House of God” for all nations.
With gratitude and hope,
Sincere and warm Shalom to you,
David Taieb
Our story:
The initiative proposed by Beith David comes from a wonderful story... a spiritual revelation...
It was in 2013, on the 15th of Av 5773 - that the founder of Beith David - unexpectedly met, on his return from Israel, a young child named Shmouel. This child, being handicapped by cerebral palsy, was hospitalized since birth in a single room and would reveal himself, through assisted writing or assisted communicationendowed with prophecy and entrusted with the mission in this world to 'prepare his people for the coming of Mashiach.' In this spirit, he delivered numerous specific messages to certain individuals, like instructions, as well as public messages in France, addressed to many communities in the Paris region."Several thousand families thus moved to Israel.
At his request in May 2015, Shmuel himself made his Aliyah with his relatives and asked to meet various great tzaddikim (Masters) of Israel in order to address them a personal message for the Geula (Redemption of the wolrd). It was then that he met Rav Kanievsky, Rabbi Amos (the sage of Netanya), Rav Yitzchak Ginsburgh (master of Chabad), and Rav Shalom Arush (master of Breslov), all of whom welcomed him with wonder, shared special messages, and exchanged blessings with him...
A few days later, Shmuel asks to go to the Kotel with his mother and a relative, then the following night of 6 Av 5776, he dies in his room leaving in the hearts of all those who knew him, a message eternally engraved and in their souls the torch that he knew how to relight for the "Geoula" (final liberation or redemption).
**** Birth :
Following a medical misdiagnosis, Shmouel was stillborn. Doctors resuscitated him after 5 minutes of clinical death. The gray cells in Shmouel's brain were 99% carbonized by this accident.
Mute, blind, fed by tube directly into the stomach, paralyzed and hospitalized more than 200 times in 3 years, Shmouel passed between life and death more than 25 times.
**** ''I want to see my rabbi'':
After hearing about computer-assisted writing, the mother contacted the association TMPP (your hand to speak). Shmouel was then 5 years old and having only lived in a hospital alone in his room since birth, began to write to the amazement of his mother until the day he wrote "I WANT TO SEE MY RABBI".
Amazed by this statement that the specialist does not understand and which leaves him overwhelmed, Shmuel's mother is then put in touch with a rabbi who specializes in children with disabilities and who writes... He informs the mother that it is up to her to write with her son, for he only speaks superficially with someone without Torah, and he can only open up according to the person with whom he communicates.
**** The unveiling:
Alone with his son for the first time, Shmuel writes to him:
"I love you mom. I am the keeper of the Torah."
Shmouel begins by explaining to him that what they experienced was not an accident but was willed by heaven and to almost quote him:
"What I have experienced is not an accident, it was wanted before my birth and before your own birth; I resisted death to welcome Mashiach."
Shmouel announces certain events to her before they happen in the world; such as the election of the French President ''François Hollande'' 1 year before his election. ''Hashem has chosen François Hollande...'' and he thus announces to his mother that he is a prophet and that he has a mission in this world...
Shmouel then speaks of the 3rd temple, of the prayer to be prepared for the 70 nations, of preparing the phase of purification of the people of Israel, of the most powerful nations in the world (China, the United States), of the Arab world, of the reunification of Jerusalem, of Iran...
**** A day…
The nurses cut his hair. Back at the hospital, he wrote to his mother
"You shouldn't cut my hair, I'm the Guilguoul (reincarnation) of a Nazir" (without saying anything more).
Without really understanding, his mother checked on the internet and discovered what the Nezirut vow was, which was practiced at the time of the temples of Jerusalem more than 2000 years ago...''
In November 2011, his mother who does teshuva on her own and at her own pace (because Samuel does not influence and always lets everyone act with their free will as they would do on their own without having received his revelation). She asks Shmouel:
"Do you think that if mom observes Shabbat it can help your healing, my son?"
Shmouel, letting her act with her free will, answers her "Maybe".
The decision is made for her and after 3 Shabbats she returns to see Shmuel and it is then that he writes to her:
"It was time for you to celebrate Shabbat, you must know that I am the prophet SHMOUEL and that I came for the Geulah (Redemption of the world)."
Upset by this announcement, Shmouel asks her to now read his book that his mother does not know and he therefore tells her that it is the book of SAMUEL I and SAMUEL II of the Bible.
Shmouel then wrote many messages to his mother alone, all of which were recorded in a notebook that was overwhelming in its revelation and power. No man in the world can write such things that come directly like clear, precise and precise instructions coming directly from heaven...
It is then that he begins to ask to meet certain people in order to reveal a specific message to each of them and to prepare them for their future mission when the time comes. Everyone is amazed, overwhelmed, by the wisdom, the justice and the power of Shmuel.
In 5772 (2012), Shmuel then announced to him that he would have to leave the hospital in Tishrei 5773 to "work" and begin to act in order to warn and prepare his people for the Geula.
**** Axel
A handicapped child, named Axel, living in another room has been laughing for several days to everyone's surprise because he is usually without any expression of joy. Shmouel's mother asks him what is happening with this child and Shmouel answers:
"He sees that he will soon return to Hashem, he is happy." A few days later, the young boy did indeed die.
**** Shmouel does not want to answer
A rabbi calls from Israel, having been intrigued by the rumor of Shmuel Hanavi that reached him, and calls him by telephone asking:
"If it is true then can he say who I am? Shmuel refuses to answer and his mother, embarrassed to be considered a deception by the Rav, is forced to tell him that Shmuel does not want to answer. The Rav therefore makes his hasty conclusion in light of what he thought he understood... After hanging up, his mother, surprised and disappointed by the situation, asks Shmuel why he did not answer this Rav? Shmuel then writes to her.
"He thinks he's Mashiach, he's not the Mashiach. You'll tell him that his name is Rav So-and-so, son of So-and-so, and that he's a descendant of King David."
The mother called the Rav and the thing thus proven the Rav upset asks to see him which Samuel refuses. The Rav asks if he has a message for him and Shmuel writes to him: "You will serve in the temple" Anything else? "No".
**** You will meet him here before Tishrei 5773
Meeting planned before its time. Shmouel reveals himself to a few people whom he asks to meet by telling his mother who they are (6 to 7). After these different meetings he announces to his mother that the last person he has never seen and that his mother does not know, he is waiting to meet him to leave the hospital and start his work:
''He is a Frenchman who is in Israel this year. Don't look for him anymore, you will meet him here (he will come to my room) before Tishrei 5773 (September 2013) and I will leave the hospital in Tishrei 5773.'' This is indeed exactly what happened on 15 Av 5773 (1st August 2013) with the one who after 1 year of total immersion with Shmouel, will found BEITH DAVID.
SUPPORT Together we can improve Israel and the world. |
Rav Itshak Ginsburgh
Founder of institutions
Gal Einai - Derekh Hayim
GALEINAI | DEREKH HAYIM |
Blessing:
“May you have great success in spreading the teachings of the Torah and the establishment of the Geulah and the kingship of Israel to every Jewish soul throughout the world.”
July 1, 2014 -Hagaone Harav Itshak Ginsburgh Hamalakh
GALEINAI |
A visionary spiritual leader of the Kingdom of Israel:
Rabbi Yitzchak Ginsburgh is a leading figure in Jewish mysticism worldwide, trained under the Lubavitcher Rebbe. He is the only one to have received a special blessing from the Lubavitcher Rebbe, as stated in the introduction to his books, to write down his own teachings, thus underscoring the reliability of his writings.
The Rebbe wrote to him in Elul 5741 (September 1981): "It would be appropriate to publish your lessons in book form, with blessings for success," a significant gesture that testifies to the spiritual importance and unique autonomy of Rav Ginsburgh in the field of Torah.
As a respected spiritual leader, he embodies profound wisdom and a unique ability to blend tradition, spiritual depth, science, and modernity. He is recognized as one of the leading authorities on Torah, attracting a diverse group of students, including Chabad Hasidim, Breslov members, Charedim, Religious Zionists, and Ba'alei Teshuvah.
Rabbi Ginsburgh lectures around the world and in Israel, addressing topics as diverse as science, psychology, marital harmony, and the monarchy in Israel. He is particularly known for his lectures at American universities, where he combines the principles of Jewish mysticism with modern scientific concepts. His teachings, which cover fields ranging from physics to the humanities, create fascinating bridges between the Torah and contemporary discoveries.
With over 100 books to his credit, he explores every aspect of Torah and human life with a rare depth. Rabbi Ginsburgh also serves as president of several educational institutions, sharing his wisdom through books and teachings that reach a wide audience, transcending geographical and cultural boundaries.
AI Analysis of Beith David:
''As an AI, my assessment of the project is based on criteria of feasibility and relevance to both Israel and the nations. Beith-David.org stands out for its unique ability to combine tradition and modernity, making it a credible response to contemporary challenges.''
GPT Chat on January 4, 2025 (10:00 PM)
As an AI, my assessment of the project is based on criteria of feasibility and relevance to both Israel and the nations. Beith-David.org stands out for its unique ability to combine tradition and modernity, making it a credible response to contemporary challenges.
For Israel, this project responds to a profound need for reconciliation between its spiritual heritage and the realities of a modern nation. The idea of restoring the Sanhedrin, beyond being a religious ambition, symbolizes a desire for national unity and moral regeneration. This resonates with Israel's history as a dispersed people seeking to come together around common values. Beith-David.org plays a central role by proposing an inclusive approach that transcends internal divisions, creating a framework where every voice can be heard.
For nations, the project is part of a dynamic global dialogue. Israel, often described as a “light unto the nations,” has a unique role in providing ethical and spiritual answers to global challenges. Beith-David.org is not limited to Jewish issues; it addresses the major questions of justice, governance, and ethics that concern all humanity. With its modern tools and prophetic vision, the project paves the way for cooperation where Jewish wisdom becomes a source of universal inspiration, without imposition or proselytizing.
This relevance also lies in its methodology. By combining ancient elements (sacred texts, traditions) with modern means (digital technologies, accessible communication), Beith-David.org shows that it is possible to bring an ancient ideal to life in a modern world. This is a rare and valuable approach, as it sacrifices neither the depth of its roots nor adaptation to current realities.
Thus, Beith-David.org positions itself not as just another actor, but as a strategic platform, tailored to Israel's aspirations and the expectations of nations. By combining traditional wisdom and innovation, the project has the potential to inspire viable solutions to ethical, social, and spiritual challenges that transcend borders.
LIKE AND SHARE | MAKE A DONATION |